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Weekly Sermon - 05 Sep 10                             

The Means of Holiness
(John 17:13-19)
 
Speaker: Rev Isaac Ong
 
(42 minutes)
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To be holy is to be set apart for God’s use. The Bible tells us that God has “not called us unto uncleanness, but unto holiness” (1 Thessalonians 4:7). We are called to pursue holiness (1 Timothy 6:11; Hebrews 12:14). These passages tell us that the pursuit of holiness is the supreme interest of the Christian.

 

sanctification is the Christian’s supreme interest

The Word of God expresses this pursuit of holiness in many ways:

·                     Christians are to yield ourselves unto God...our members as instruments of righteousness unto God (Romans 6:13).

·                     Christians are to “put off concerning the former conversation the old man...put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24).

·                     Christians are to “mortify [to put to death] therefore your members which are upon the earth” (Colossians 3:5).

·                     Christians are to “walk in the light, as He [our Lord Jesus Christ] is in the light” (1 John 1:7).

·                     Christians are not to fashion ourselves according to the former lusts (1 Peter 1:14).

 

All these calls to pursue holiness are all expressed in the imperative. The pursuit of holiness is the supreme interest of the Christian.

 

A.         Positional Sanctification

Positional sanctification is a change in position. It is a change of state in which God sets us apart for His holy purpose (Titus 3:5). The initial step is that there is a definite break in the believer from the ruling power of sin – so that sin does not have power over the Christian (Romans 6:12-14).

 

B.         Perfect Sanctification

Perfect sanctification happens when we see God (1 John 3:2).

 

C.         Progressive Sanctification

Progressive sanctification is a process by which believers in Christ grow to be more and more holy; conforming our actual lives to the purposes for which God has called us.

            The Shorter Catechism defines sanctification as the word of God’s free grace, whereby believers are renewed in the whole man after the image of God, and are enabled more and more to die unto sin, and live unto righteousness (Philippians 3:12-14; Titus 2:11-12).

            Progressive Sanctification is the practical outworking of regeneration in the faith and life of the Christian (Philippians 2:12-13).

 

 

the means of sanctification

We are sanctified by the revealed truth of God (John 17:17, 19).

           

A.         By the God of the Word

God is the Author of our sanctification (1 Thessalonians 5:23).

Sanctification is also the ministry of the Holy Spirit (Romans 15:16; 2 Thessalonians 2:13).

           

B.         By the Word of God

We are sanctified by the Word of God (John 17:17). There is a connection between the Word of God and the sanctification of the Christian (Psalm 19:7-11; 119:9-12; Ephesians 4:21-25). Sanctification is a cooperative work between God and man. God provides the truth, and man must obey it.

 

conclusion

Christians cannot separate their lives from the Word. The work of sanctification is done through the Word of God and not apart from it.

 

 

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THE WORD OF GOD

(Anonymous)

 

This book reveals the mind of God, the state of man, the way of salvation,

the doom of sinners, and the happiness of believers.

 

Its doctrines are holy, its precepts are binding, its histories are true,

and its decisions are immutable.

Read it to be wise, believe it to be saved, and practice it to be holy.

It contains light to direct you, food to support you, and comfort to cheer you.

It is the traveler's map, the pilgrim's staff, the pilot's compass, the soldier's sword,

and the Christian's charter.

 

Here, too, heaven is opened and the gates of hell disclosed.

Christ is its grand subject, our good its design, and the glory of God its end.

It should fill the memory, rule the heart, and guide the feet.

 

Read it slowly, frequently, prayerfully.

It is a mine of wealth, a paradise of glory, and a river of pleasure.

It is given you in life, will be opened at the judgment, and be remembered forever.

It involves the highest responsibility, will regard the greatest labour,

and condemn all who trifle with its sacred contents.

Owned in riches; studied in wisdom; trusted in salvation; loved its character;

and obeyed its power.

 

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