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Sermon Note

Pattern of Godly Man

Titus 2:1-2, 6-8

Speaker: Rev Isaac Ong
(Message preached on 04 May 2008)

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Introduction and Preliminary Observations 

Titus is one of Paul’s Pastoral Epistles. In this letter, Paul was giving instructions to Titus, whom he described “my own son after the common faith” (1:4), meaning to say that Titus was Paul’s convert. Together with Timothy, Titus was the second generation of church leaders. He was also known as Paul’s “partner and fellowhelper” (2 Cor 8:23).

         At the time of the writing of this epistle, Titus was the pastor in the church on the island of Crete (1:5a), the largest island in the Mediterranean Sea. The church in Crete can be traced back to the time of the Pentecost (Acts 2:11). Paul’s purpose in writing the epistle was that Titus would “set in order the things that are wanting, and ordain elders in every city” (1:5).

         The epistle of Titus is a manual for Christian living. Paul gives qualifications for those whom God has called to be elders/pastors of the church (1:6-9). Titus was to ordain elders to oversee the churches. And church elders must lead by example.

+        Age by itself does not guarantee spiritual maturity. True spiritual maturity comes through growing in the grace and knowledge of Christ.

+        Biblical leadership is not a top-down hierarchy; it is going ahead first and saying, “Be ye followers of me, even as I also am of Christ” (1 Cor 11:1). 

the example of Aged men (2:1-2)

Paul says to Titus, “Speak [or preach] thou the things which become sound doctrine” (2:1). Paul makes a contrast between the false teachers (1:10-16) and Titus, who teaches sound doctrine.

+        There is a direct link between godly living and sound doctrine. Sound doctrine will find expression in godly living. Is your knowledge of the Word of God reflected in your life? 

The Bible does not specify a particular age when a man becomes an aged man (Luke 1:13; Philemon 9). The focus is on men with some years of experience, and these should be models of godliness in the following areas. 

A.   Be Sober

The same word is translated as “vigilant” in 1 Timothy 3:2. To be sober is to abstain from wine. By application, it means that aged men must be watchful over their behaviour as opposed to being in a drunken state. 

B.    Be Grave

To be grave is to be honourable and dignified. It is to have a seriousness of purpose in your life. It is to have a demeanour that would invite honour and respect. 

C.    Be Temperate

The same word is translated “discreet” in verse 5. To be temperate means to have control of one’s passions, thoughts and judgment. A temperate man follows sound reason and whose judgment does not easily succumb to his passions. He is not driven to rage or by his own prejudice. 

D.    Sound in Faith, Charity and Patience

To be “sound” means to be healthy. But Paul is not talking about physical health. While age diminishes our physical strength, it should not deplete our spiritual vitality. “Our outward man perish, yet the inward man is renewed day by day” (2 Cor 4:16).

·               Physical age should have no effect on the soundness of our faith, meaning our personal relationship with God.

·               Physical age should have no effect on the soundness of our love. As our faith grows stronger, our love must become more tender.

·               Physical age has no effect on the soundness of our patience, meaning in an endurance to bear the infirmities of body brought on by age and to persevere in the work of the Gospel. 

Taken together – sober, grave, temperate, sound in faith, love and patience – these qualities mean that the aged man is one who exercises and displays a seriousness of life. 

+        Do you exercise a self-restraint life? Do you have a firm grip on life? Are you persevering in your faith? Or are you driven by impulse and controlled by carnal desires? 

The exhortation to young men (2:6)

Paul’s instruction to the young men is similar to the one given to the old men (2:6). The word “exhort” literally means to come alongside, implying that young men need more than just verbal instruction; they need to be helped. Titus was not only to preach the ideal, he was to be an example of the faith in every aspect of his life – in doctrine, in speech, in his conduct. 

the emphasis on young men

There are several reasons Paul focuses on the young men. Young men are needed for the ministry of the church. Young men who fail to exercise godliness have little promise of being useful for God or society. Young men need to prepare for doing the will of God.

         Solomon gives this advice to young people, “Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them” (Eccl 12:1).

+To the youth, there is opportunity. Youth is a time for moulding a person’s character, to form godly habits, a time for sowing righteousness, and to discover one’s potential for God’s use in your life.

+To the parents and elders, there is responsibility (Deut 4:9; 6:7). Christian parents must show their children how to live as Christians. The home is where the Christian is raised. 

What would become of your life 50 years from now depends very much on what you make of it now. “Remember now thy Creator in the days of thy youth.”

+        Do not leave God out of your plans. 

+        Give your best to the Lord. 

Live soberly, righteously, and godly, in this present world. Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ (Titus 2:12-13).

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