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Text:
Ephesians 5:18-6:4
Introduction
As Christians, we are urged to be “filled with the
Spirit” (Eph 5:18). We are not to be drunk with wine
(Eph 5:18a).
1. We have seen an intoxicated person.
2. But being “filled with the Spirit” is the
reverse.
a. To be “filled with the Spirit” is a
deliberate choice.
b. When a Christian is “filled with the Spirit”,
he is transformed into another kind of person.
c. The Holy Spirit’s filling is not permanent.
Paul used the present continuous tense, “Be filled with
the Spirit” (Eph 5:18b).
3. Do you want to be filled with the Holy Spirit?
If so, there are several points we need to
understand about the call to “be filled with the Spirit”.
a. It is a command, not a suggestion. We
are not to ignore it.
b. It is a plural command to the whole
church.
None of us is to get drunk. All of us are to “be filled
with the Spirit.”
c. It is a passive command.
It means to let the Holy Spirit fill you. There is no
ritual, no formula.
d. It is a present tense command.
4. When a person is filled with the Spirit, several
things will happen.
a. Joy (Eph 5:19).
(1) When a person is filled with the Spirit, he will
be “speaking to yourselves in psalms and hymns and
spiritual songs, singing and making melody in your
heart to the Lord” (Eph 5:19).
That is, joy comes into the heart of a person
when he is filled with the Spirit.
(2) This leads to a closer fellowship with the Lord
in worship (Eph 5:19b).
(a) We will sing joyfully from our hearts.
(b) We will serve the Lord with gladness (Ps 100:1,
2).
b. Thankfulness (Eph 5:20).
(1) When a person is filled with the Holy Spirit,
he will be “giving thanks always for all
things unto God and the Father in the name of our Lord Jesus
Christ” (Eph 5:20).
(2) He is in close contact with God. He knows that
God is able to meet his every challenge of life.
(3) He is able to thank the Lord for “all things.”
c. Submission (Eph 5:21)
When we are filled with the Spirit, we will be
“submitting… one to another in the fear of God” (Eph
5:21).
I. The Challenge to Wives
(Eph 5:22–24).
“Wives, submit yourselves unto your own husbands, as unto
the Lord”
(Eph 5:22).
These are things every spirit-filled Christian should have
and do. And “submitting” is likewise one of those things
(v.21).
1. Why then does Paul say that wives in particular
are to submit to their husbands?
It is a problem wives have — in this area of submitting to
their husbands.
A spirit-filled wife will do it as unto the Lord.
2. Submission is a major concern of the Apostle Paul
in his writing to the Ephesians.
3. Wives are to assume a subordinate role in the
home.
a. It is not a matter of lack of equality, for God
made everyone equal.
b. Subordination, particularly that of the wife, is
voluntary.
c. Her submission “as unto the Lord” (Eph
5:22) is a duty of Christian obedience.
II. The Challenge to Husbands
(Eph 5:25–33)
1. What about the husband?
In those days men were the dominant figures in
the home.
Wives were subjected to their husbands; in fact
they had to.
a. Paul’s challenge to Christian husbands to love
their wives.
b. The present imperatives speak of continuous
action.
That is, husbands are to make a habit of loving
their wives.
2. How?
Paul described three characteristics of a
husband’s love:
a. A sacrificing love (Eph 5:25).
(1) Paul challenged husbands to love their wives with
the love that Christ had for the church (Eph 5:25a).
(2) One woman said that her husband spoke three
languages: golf, football and baseball.
(3) When a husband really loves his wife, he will
speak a fourth language: the language of sacrifice and
self-giving. He will show his love in action to meet his
wife’s needs.
b. A sanctifying love (Eph 5:16–17)
Paul says, “that he might sanctify…” (Eph
5:26).
(1) To “sanctify” means “to set apart for
sacred use.”
(2) The word carries the connotation of equipping,
and enabling wives to be what they should be.
(3) A husband who loves his wife will help her
discover who she really is, and her special gift. This will
encourage and enable her to become what God wants her to be.
c. A satisfying love (Eph 5:28, 29).
“So ought men to love their wives as their
own bodies. He that loveth his wife loveth himself
(v.28).
For no man ever yet hated his own flesh; but nourisheth and
cherisheth it, even as the Lord the church”
(v.29).
As a man “nourishes and cherishes” his own body, so
he should take care of his wife in the same way.
III. The Challenge to Children.
What is the responsibility of the children?
1. Obey
(Eph 6:1)
Paul urged Christian children to “obey your
parents in the Lord: for this is right” (Eph 6:1).
Children are commanded to continuously listen to their
parents so that they can do what their parents say.
Why should a child obey his parents?
Notice the two modifying phrases, “in the Lord” and
“for this is right” (Eph 6:1b).
2. Honour
(Eph 6:2)
a. “To honour our parents” means “to
correctly estimate their value, and to act accordingly.”
b. Honour is the inner attitude that leads to the
outward action of obedience.
c. Paul describes this command to honour parents as
“the first commandment with promise” (Eph 6:2).
d. So, a spirit-filled child will obey the parents
because this is the Lord’s desire. The Lord promised the
obedient child a good and long life.
IV. The Challenge to Parents
(Eph 6:4)
Ephesians 6:4 speaks of child-parent relationship.
William Barclay says, “A Roman father had absolute power
over his family. He could sell them as slaves, he could
make them work in his fields even in chains, he could take
the law into his own hands and punish as he liked, he could
even inflict the death penalty on his child” — Jn R.W.
Stott, The Message of Ephesians, p.245.
The parents have responsibilities toward their children.
What are these responsibilities?
1. Encourage (Eph 6:4)
Parents are not to “provoke your children to
wrath” (Eph 6:4).
2. Discipline (Eph 6:4)
Paul urged Christian parents to “bring them
up in the nurture and admonition of the Lord” (Eph
6:4b).
3. Conclusion
a. When Christian parents are filled with the
Spirit, and yield to His Word, they are naturally submissive
to the leading of the Holy Spirit.
b. They bring much happiness and spiritual blessings
to their children, and bring much glory, honour and praise
to God.
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